A Christian Strategy

Nov 7, 2017 by

by Adrian Vermeule, First Things:

The problem is the relentless aggression of liberalism, driven by an internal mechanism that causes ever more radical demands for political conformism, particularly targeting the Church. The solution is an equally radical form of strategic flexibility on the part of the Church, which must stand detached from all subsidiary political commitments, willing to enter into flexible alliances of convenience with any of the parties, institutions, and groups that jostle under the canopy of the liberal imperium.

Late-stage liberalism, which calls itself “progressive,” embodies a distinctive secularized soteriology and eschatology. Progressive liberalism has its own cruel sacraments—especially the shaming and, where possible, legal punishment of the intolerant or illiberal—and its own liturgy, the Festival of Reason, the ever-repeated overcoming of the darkness of reaction. Because the celebration of the festival essentially requires, as part of its liturgical script, a reactionary enemy to be overcome, liberalism ceaselessly and restlessly searches out new villains to play their assigned part. Thus the boundaries of progressive demands for conformity are structurally unstable, fluid, and ever shifting, not merely contingently so—there can be no lasting peace. Yesterday the frontier was divorce, contraception, and abortion; then it became same-sex marriage; today it is transgenderism; tomorrow it may be polygamy, consensual adult incest, or who knows what. The uncertainty is itself the point. From the liberal standpoint, the essential thing is that the new issue provokes opposition from the forces of reaction, who may then be conquered in a public and dramatic fashion by the political mobilization of liberal forces.

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