Religious Liberty and the Fracturing of Civil Society

The first lesson in civics received by most children in America is that America is a great “melting pot,” or perhaps a large patterned quilt sewn together with many unique squares. These images are meant to convey the essence of America’s motto: E pluribus unum (“out of many, one”).

American children are also taught that our country came to be thanks to a faithful, dissenting remnant—the Pilgrims—who sought political asylum and religious freedom. People traveled thousands of miles in order to create a political society where religious exercise was at the center. However inconsistent America’s earliest religious dissenters may have been in extending the freedom of dissent to others, religious freedom was woven into our nation’s earliest beginnings.

Protecting religious dissent is at the foundation of America’s history and constitutional legacy. As Madison and Adams argued, religion is prior to the claims of the state. It provides the grounding for democracy necessary for ordered liberty. And if religion is prior to the state, its importance looms larger than the state’s reach. This understanding wasn’t a secondary feature to America: it was, arguably, its distinguishing feature. Seen in this light, the Constitution didn’t bequeath religious liberty. Rather, religious liberty helped bequeath a penumbra of other rights that are enshrined in our Constitution.

“No Christians Wanted”

Today, when it comes to protecting dissent, something is awry. “Not Welcome Here” has become the overriding sentiment communicated to traditionalist Christians because of their beliefs about marriage, sexuality, and gender. The regime of secular progressivism, with its mantra that “Error Has No Rights,” doesn’t just create concerns for conservative Christians. No, the very possibility of civil society’s embrace of dissent is also being called into question, which means that the American tradition itself is being betrayed.

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