The fragile generation

Sep 10, 2017 by

by Jonathan Haidt, spiked:

Worrying things have been happening on US campuses of late. While most of us are now familiar with the campus censors’ vocabulary of ‘trigger warnings’ and ‘microaggressions’, authoritarian student behaviour has recently taken an even more sinister turn. At Middlebury College, Vermont, protesting students assaulted an academic who tried to protect speaker Charles Murray, because they considered Murray racist. In video clips Yale students were shown screaming at a professor who dared to suggest that Halloween costumes should not be policed for offensiveness. And at Evergreen College, Washington, when a professor refused to participate in a day of absence in which white students and staff were asked to leave campus for a day to raise awareness about race and equity, a student mob occupied the college president’s office and the campus ended up on lockdown.

Jonathan Haidt, social psychologist and professor of ethical leadership at New York University Stern School of Business, has been studying this new wave of campus culture for years, and has written several essays on the rise in demand from university students for the protection of their emotional wellbeing from words or ideas they dislike. He talked to me about the crisis of fragility on US campuses.

‘I’m very concerned about a phenomenon called “concept creep” – which has been happening to a lot of psychological terms since the 1990s’, he says. ‘When a word like “violence” is allowed to creep so that it includes a lot of things that are not violence, then this causes a cascade of bad effects. It’s bad for the students themselves because they now perceive an idea that they dislike, or a speaker that they dislike, as having committed a much graver offence against themselves – which means that they will perceive more victimisation of themselves. And it’s also really bad for society because, as we are seeing in a spectacular way in the United States this year, when each side can point to rampant occurrences of what they see as violence by the other side, this then justifies acts of actual physical violence on their side. And there’s no obvious end to this mutual escalation process.’

He adds: ‘Everybody involved in education needs to be dampening down violence and the acceptance of violence. Telling students that words are violence is counterproductive to that effort.’

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