By Ryan Danker, Juicy Ecumenism.
“…none but a Christian is happy; none but a real, inward Christian. A glutton, a drunkard, a gamester may be ‘merry’; but he cannot be happy.” -John Wesley
The words above come from Wesley’s 1780 sermon “Spiritual Worship,” and it has an even deeper meaning than might appear at first glance.
Wesley uses the term “happy” here in a classic way, following the example of the ancient philosopher Aristotle. Happiness is more than momentary joy or excitement. Happiness in this classic sense is deeper, not fleeting, and more in line with what we might call contentment. It’s a state of being.
Note that Wesley contrasts happiness with temporary merriment, and the many ways that people seek that temporary state.
In the classic sense, happiness describes a life with purpose, one fulfilling its calling, a life lived as it was designed and meant to be lived.
There is a yearning in the human soul, even a restlessness, for this happiness. And this is a good thing. But sometimes we seek it in all the wrong ways, embracing the momentary experience, the quick high or satisfaction, but it will never do. Deep down we know this. It will not produce happiness.
And Wesley points to this by clearly stating that “none but a Christian is happy” and adding that by “Christian” he means “a real, inward Christian.”
Within Wesleyan theology we often speak of inward and outward holiness. Outward holiness is what we can see in a person’s life, the way they live, how they treat others, and even what they avoid. But true outward holiness (as opposed to legalism) comes from inward holiness, a transformation of the heart.
The transformed heart is one empowered by grace that it might mirror the very heart of Christ. This inward holiness is reflected in outward holiness. Inward holiness is the result of God’s work within us, our cooperation with His work, and it is where true happiness is found. This is what Wesley was talking about.