Why does Jesus bring ‘division and a sword’ in Luke 12?

Jesus Christ

By Ian Paul, Psephizo.

The Sunday lectionary reading (Trinity 9, Year C) continues on its journey through Luke’s ‘special section’ of Jesus’ ministry and teaching on road to Jerusalem from Luke 9.51 to Luke 18.14. In this short (and again, inexplicably truncated by the lectionary) reading from Luke 12.49–56 (you might choose to read on to verse 59 to complete this section) Jesus makes some startling claims about the nature of his ministry and the conflict that will arise for his followers.

(If you prefer to watch or listen, then join James and Ian as they discuss the text in their weekly video here.)

Some parts of this section in Luke are unique to this gospel, and the emphasis on division stands out. Parts of it (the central question about peace, and the division within a household) have parallels in Jesus’ second block of Matthean teaching in Matt 10.34–35, though in a slightly briefer form, and the sayings about weather signs come between Matthew’s third and fourth blocks of Jesus’ teaching, in the context of a dispute with the Pharisees.

The saying about ‘not peace but a sword’ comes in Matthew 10 in the context of Jesus sending out the Twelve on mission, and a following collection of teaching that appears to merge the immediate context with the anticipation of a coming eschatological crisis—at points Jesus’ teaching here parallels his teaching Matt 24–25. A powerful theme here is the redrawing of boundaries of kinship loyalty, so that not only are Jesus’ disciples ‘brothers [and sisters]’ to one another, but they are also the kin and representatives of Jesus (compare Matt 12.50), so that ‘whoever welcomes you welcomes me’ (Matt 10.40). The primary issues here, then, are belonging to one another in mission in the face of opposition.

Read here.