Humanism is a heresy

Nov 26, 2022 by

by Tom Holland, UnHerd:

Confusion is bound to follow the death of God.

[…]  The term is a vague one; and the fuzziness of the definition has encouraged various attempts to endow it with a greater precision. In 2002, the World Humanist Congress, meeting in the Netherlands, issued what its delegates presented as “the official defining statement of World Humanism”. The Amsterdam Declaration proclaimed, “the worth, dignity and autonomy of the individual and the right of every human being to the greatest possible freedom compatible with the rights of others”. Religions — dismissed as “dogmatic” — were condemned for their ambition “to impose their world-view on all of humanity”. Science and its methods, by contrast, were highly praised. Not for humanists any Bronze Age mumbo-jumbo. Ethics were to be derived, not from sky fairies, but “through a continuing process of observation, evaluation and revision”.

To accept the truth of all these various propositions — one might almost call them dogmas — requires, of course, less the exercise of reason than a leap of faith. That science sustains a belief in human rights is hardly an obvious proposition. Implausible too is the conviction of those who issued the Amsterdam Declaration that their own values are where “a continuing process of observation, evaluation and revision” is bound to lead — so much so that they rank, in effect, as universal. International the Humanists may claim to be, but in truth they are preponderantly Western. The delegates who met in Amsterdam for the first World Humanist Congress came from the Netherlands, the United States, Britain and Austria; only one of the 18 subsequent congresses have been held outside Europe, North America or Australasia; the headquarters of Humanists International is in London. Its understanding of “universal” is, then, a somewhat culturally contingent one.

Humanists, unsurprisingly, tend to reject this characterisation. They prefer to see themselves as the heirs of traditions of intellectual enquiry that embrace the globe, and reach back millennia. In ancient India, in Confucian China, in classical Greece, writings have been identified by humanists that appear to prefigure the very things that they themselves believe. Yet the risk of this approach is not merely that it results in cherry-picking, but that it can obscure the very alien quality of those texts which are being cherry-picked.

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