“I’ve been here – it’s God’s idea!”
Report on the final day by Andrew Symes, Anglican Mainstream.
Archbishop Stanley Ntagali began his sermon during the final Holy Communion service by paying tribute to the ‘fathers’ of Gafcon, the previous generation of Archbishops who courageously led the formation of the movement ten years ago. Like that time, this meeting together is a significant moment, so we can say together: “I’ve been here – it’s God’s idea”!
Taking Ephesians 2 as his text, he reminded us of the gospel and its implications: we are sinners, but saved by grace for good works; because of our reconciliation with God at the cross we can be reconciled with each other across cultures in a hostile and conflict-ridden world. Jesus is our peace, so there should be no racism in our fellowship; also “we value the ministry of women”. The gospel teaches humility: “Some clergy say ‘my church’ but we are only servants – it’s the church of Jesus”.
The service, visually striking with over 300 Bishops in their white, black and red robes sitting in the front rows, was a fitting climax to the week. It was a wonderful way of celebrating and giving thanks to God for the reading of the Conference Statement which had met with unanimous approval, cheers and applause just beforehand, including from those who had been concerned about some aspects of the initial draft. This reflects a genuinely consultative process of wise and humble listening, which contrasts markedly with some other church gatherings where the statement is written beforehand by bureaucrats and presented to the leaders to sign at the end without discussion.
The day had begun with the now familiar joyful praise led by a ‘scratch’ group of international musicians following the early departure of the brilliant Nigerian band and choir. After Morning Prayer, our biblical exposition on Luke’s account of Jesus’ ascension was delivered superbly by Bishop Rennis Ponniah from Singapore (pictured).
“Would you give everything to God and serve him for nothing?”, he began. Of course such an attitude is impossible unless we understand the significance of Jesus’ death, resurrection and ascension, and experience the living presence of his Spirit in our hearts.
Our common faith, based on the Scriptures, means that we can and must proclaim the victory of God with certainty and authenticity. Bishop Rennis gave an example from Nepal, where missionaries brought practical care and the gospel following the devastating earthquake. In a context of great suffering many turned to the Lord and a number of Anglican churches were planted – “they knew they needed a risen Saviour”.
Evangelism is very difficult and can be discouraging in a world where people’s thoughts have been taken captive by false ideologies. Mere knowledge of the Scriptures is not enough – we need to take time to “make sacred space” to hear God’s voice and experience the filling of the Spirit. Christ’s ascension demonstrates his Lordship and sovereignty over the powers of the world – he’s in control. But also, the ascension guarantees our glorious future with him when creation is renewed.
“Our ecclesial communion is a prophetic sign to the world that God has organized all things around the One at his right hand” said Bishop Rennis, “so our evangelism has cosmic significance… The ascended Lord pours out his gifts and his blessing for the church’s mission. So we must set the exalted Lord always before us.”
Related Posts
Tags
Share This
