The Case against Pope Francis

Oct 13, 2018 by

He has elevated immoral men in order to change the Catholic faith.

Just over five years ago, the Argentine cardinal Jorge Mario Bergoglio came out onto the loggia of St. Peter’s as Pope Francis. It is useful to recall the situation of the Church that he inherited.

The sex-abuse scandals that had rocked the Church in America and some European countries at the turn of the millennium were subsiding, or so it seemed. But the dysfunction at the Vatican under Pope Benedict XVI had overwhelmed the scholarly pontiff. Benedict’s chosen reformer for the corrupt Vatican Bank, Archbishop Carlo Maria Viganò, initially had success in turning blood-red deficits toward the black, but he was swiftly undermined and sent packing to be the Vatican’s ambassador to the United States. Benedict’s butler, Paolo Gabriele, was arrested for stealing and leaking to the media documents revealing the intrigue and backbiting within Vatican City. Benedict assigned three cardinals to investigate the VatiLeaks scandal. They returned to the pope a long dossier, which was widely reported to contain an account of the financial and sexual misdeeds of senior officials in the Vatican itself. At about this time European banks began squeezing the Vatican Bank, and by the turn of the New Year the Vatican’s own ATMs stopped working. Their function was restored days after Benedict announced that he would resign the papacy, the first papal resignation in five centuries.

Two storylines emerged out of the election of Bergoglio. The first was that the Church had elected a man who had a common touch and would stop the Church from becoming a museum of dead dogmas. The second is that the Church had chosen him because he had shown the energy to reform the dysfunctional curia.

At first, Pope Francis seized the momentum on both fronts. He quickly earned a great deal of positive media for making symbolic breaks with his predecessor. Some of the more traditional vestments were immediately dropped, along with the red shoes. He decided against taking up residence in the papal apartments. Instead he would live in Casa Santa Marta, a Vatican hotel. And he quickly began making his earthy and endlessly quotable comments to the media. He gave candid interviews to the atheist Italian journalist Eugenio Scalfari. Asked to comment on how he would counsel gays, he responded: “Who am I to judge?” Francis also quickly formed a special group of nine cardinal advisers to help him accomplish the work of reforming the Vatican itself.

The Francis pontificate was to be an era of mercy for sinners at the peripheries and accountability for malefactors at the Vatican. Instead, almost the opposite has taken place.

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