The Heresies of Jayne Ozanne

Feb 15, 2018 by

by Melvin Tinker, Anglican Ink:

If one is to claim that a certain teaching is heretical, we need to be clear what we mean by the term.

Alister McGrath writes, ‘Heresy arises through accepting a basic cluster of Christian beliefs- yet interpreting them in such a way that inconsistency results. A heresy is thus an inadequate or deficient form of Christianity. By its very deficiency, it poses a threat to the Gospel.’ The reason why heresy gains traction in the church is because it contains at least an element of truth; as such it is parasitic on orthodoxy. ‘In the Catholic faith, we recognise that a heresy is not so much a false doctrine as an incomplete doctrine. It has rejected part of the truth and is representing what is left over as the whole truth. But what a heretic usually ends up doing is attacking the greater truth.’

Jayne Ozanne illustrates this well.

In July 2017, Ozanne placed a private member’s motion to the General Synod meeting in York (GS 2070A) calling upon the Synod to effectively repudiate the practice of conversion therapy for those who experience same sex attraction. The heresy can be found in the summary statement: ‘The Bible teaches us that we are each fearfully and wonderfully made (Ps.139.14), and that we should praise God’s gift of our creation. Thus, our diversity as human beings is a reflection of God’s creativity and something to celebrate. The biblical concern is not with what we are but how we choose to live our lives, meaning that differing sexual orientations and gender identities are not inherently sinful, nor mental health disorders to be “cured”.’

The partial truth, which is being taken and exaggerated as the whole truth, appears in the first sentence: ‘The Bible teaches us that we are each fearfully and wonderfully made (Ps.139.14), and that we should praise God’s gift of our creation.’

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