Churches backing traditional marriage are cut loose by their bishops
By Julian Mann, TCW.
TODAY’S Prayer Book Epistle reading is a powerful call to Christian unity centred on the revealed truth of the gospel rather than on artificial institutional unity.
Writing to the Christians in 1st century Ephesus, the Apostle Paul reminded them of his status as a prisoner for the saving gospel of the Lord Jesus Christ: ‘I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called, with all lowliness and meekness, with longsuffering, forbearing one another in love; endeavouring to keep the unity of the Spirit in the bond of peace. There is one body, and one Spirit, even as ye are called in one hope of your calling; one Lord, one faith, one baptism, one God and Father of all, who is above all, and through all, and in you all’ (Ephesians 4v1-6, King James Version).
Paul’s suffering supported his apostolic authority to appeal to these baptised Christians in virulently pagan Ephesus to stand together for the truth of the biblical gospel centred on Jesus Christ, the divine Son of God the Father almighty. Such unity based on a shared understanding of the essentials of Christian truth is vital if the Church is to be effective in proclaiming the gospel and defending it in a hostile culture.
Sadly, the deep doctrinal divisions in the Church of England undermined a united response to a recent attack on orthodox Oxford churches by the university’s powerful 3,000-member LGBTQ+ Society. As the university prepares to begin a new term, this society’s Safe Churches Team has produced a report ranking around 30 Oxford churches according to their acceptance of LGBT ideology.
Two Church of England churches in Oxford, which uphold traditional marriage in their teaching and practice, St Ebbe’s and St Aldate’s, were ranked lowest and their leaders smeared with anonymous allegations. The report said of St Ebbe’s: ‘Anonymous testimony describes their own experience of leadership attempting to “coerce a young and vulnerable member who wishes to leave the church into justifying themselves on a one-to-one basis, and when they do so, to chastise them and effectively threaten them with Hell”, and that they “felt unsafe in this situation”.’
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