How to spot the next mania
by Lionel Shriver, UnHerd:
Each new panic follows the same playbook.
In the late Eighties and Nineties, the psychiatric profession became infatuated with “recovered memory”, which was conceived in the US but also captivated Europe, including Britain. Practitioners claimed that patients sexually abused as children would naturally repress any recollection of their suffering as too painful, but therapists could employ specialised techniques to retrieve these terrible experiences and so heal the patients’ trauma. As a profusion of books, articles and documentaries cultivated a larger cultural fascination, the recovered memory juggernaut resulted in countless adults “remembering” early childhood abuse, usually by parents. Patients would exhume recollections of having been subject to parental rape or oral sex when they were babies. Accusations followed. Families were torn apart.
In hindsight, it’s now accepted that the therapists were frequently implanting these “memories” in their suggestible patients. Recovered memory was a social mania — a.k.a. a moral panic, social contagion, mass formation psychosis, or mass hysteria. In the throes of the popular delirium, many people found this exercise in psychic archaeology wholly convincing (and no little titillating). For a few years, recovered memories were even accepted as factual testimony in American courts. Only from a distance does the sordid psychological dowsing look barmy.
For me, since roughly 2012, what has therefore been more disturbing than the content of any given hysteria is our continuing susceptibility to collective derangement, which can spread and take hold with alarming rapidity in a digital era. To examine the unnerving phenomenon of the communal fever, often destructive but rarely contested at its height, in my most recent novel Mania I invented my own. Suddenly everyone accepts that all humans are equally intelligent, and “cognitive discrimination” is “the last great civil rights fight”. In other words, there’s no such thing as stupid. Because that assertion is itself stupid, my concocted mania seems apt.
Within the astonishingly short time frame of 10 years, I count four real-life collective crazes: transgenderism, #MeToo, Covid lockdowns (which spawned sub-crazes over masks and vaccines), and Black Lives Matter. I also worry we’re already in the grip of social mania number five.
Read also: The trans fad by Jo Bartosch, spiked
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