Together responds to LLF

Jul 3, 2024 by

from Thinking Anglicans:

Dear Bishop Martyn

LIVING IN LOVE AND FAITH – JULY SYNOD

We are writing to thank you for your work over recent months in guiding the LLF project forwards and for the publication of the latest proposals before General Synod. It is clear that you and the LLF staff team have taken great pains to ensure that different perspectives were able to contribute, and we see this reflected in the papers before Synod. We would also wish to extend our thanks to the College and House of Bishops for their continuing engagement with LLF, and hope that there will be support for the measures being proposed.

We welcome the proposal to remove restrictions on the use of the Prayers of Love and Faith in standalone services. Many of us have already seen the pastoral and missional potential of the PLF material within existing services, which will be enhanced by making them available for use in standalone services. That this opportunity occurs on a voluntary opt-in basis helps to respect conscience all round and is something that we support. While it is not the gold standard of equal marriage that many of us seek, we recognise that this is a proportionate compromise that can be offered while the Church continues to explore these areas.

We are pleased that serious discussion is progressing on the freedom of clergy to enter a same-sex civil marriage. While we would have preferred to see more on this at the July Synod we welcome the clear timetable stating a decision will be taken by the House of Bishops in January 2025. For many clergy in faithful, stable, permanent relationships this decision cannot come soon enough. It is also a decision that many lay people already in same-sex marriages and who wish to explore a vocation to ordained ministry have been patiently waiting for. We firmly believe in marriage and the benefits it offers in regularising and honouring the love between two people. All of our clergy should be able to structure their closest and most intimate relationship in this way and we look forward to the further work from FAOC and the decision of the House of Bishops.

We look forward to hearing more about the model of specific and defined delegation of episcopal ministry to maximise inclusion under episcopal pastoral care. We support the rejection of hard structural approaches to managing differences in the life of the Church and welcome an approach focussed on pastoral relationships. As a Church we must never neglect that personal relationships contribute most strongly in building up the Church as the body of Christ, and managing difference is best achieved through good interpersonal relationships ahead of recourse to legalistic frameworks.

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