Putin’s spiritual destiny
by Giles Fraser, UnHerd:
Threatened by an uprising of his treacherous generals, the Christian Emperor Basil II, based in the glorious city of Byzantium, reached out to his enemies, the pagans over in the land of the Rus. Basil II was a clever deal maker. If Vladimir of the Rus would help him put down the revolt, he would give him the hand of his sister in marriage. This was a status changer for Vladimir: the marriage of a pagan to an imperial princess was unprecedented. But first Vladimir would have to convert to Christianity.
Returning to Kyev in triumph, Vladimir proceeded to summon the whole city to the banks of the river Dnieper for a mass baptism. The year is 988. This is the founding, iconic act of Russian Orthodox Christianity. It was from here that Christianity would spread out and merge with the Russian love of the motherland, to create a powerful brew of nationalism and spirituality. In the mythology of 988, it was as if the whole of the Russian people had been baptised. Vladimir was declared a saint. When the Byzantine empire fell, the Russians saw themselves as its natural successor. They were a “third Rome”.
Soviet Communism tried to crush all this — but failed. And in the post-Soviet period, thousands of churches have been built and re-built. Though the West thinks of Christianity as something enfeebled and declining, in the East it is thriving. Back in 2019, Patriarch Kirill, the head of the Russian Orthodox Church, boasted that they were building three churches a day. Last year, they opened a Cathedral to the Armed Forces an hour outside Moscow. Religious imagery merges with military glorification. War medals are set in stained glass, reminding visitors of Russian martyrdom. In a large mosaic, more recent victories — including 2014’s “the return of Crimea” — are celebrated. “Blessed are the peacemakers” this is not.
Read also: What the West gets wrong about Putin by Harald Malmgren, UnHerd
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